Matthew Kapstein

Matthew T. Kapstein is a scholar of Tibetan religions, Buddhism, and the cultural effects of the Chinese occupation of Tibet.^[1] He is Numata Visiting Professor of Buddhist Studies at the University of Chicago Divinity School, and Director of Tibetan Studies at the École pratique des hautes études.

Education and career

Kapstein graduated from the University of California, Berkeley with a bachelor's degree in Sanskrit in 1981. He completed his Ph.D. at Brown University in 1987 under the direction of James Van Cleve. He joined the faculty of the University of Chicago in 1986. In 2002 he moved to the Centre de recherche sur les civilisations asiatiques et orientales of the École pratique des hautes études in Paris, retaining a position at Chicago as Numata Visiting Professor of Buddhist Studies.^[2]

He has been a member of the American Academy of Arts and Sciences since 2018,^[2][3] and is one of four co-editors of the journal History of Religions.^[4]

Books

Kapstein is the author of:

• Tibetan Buddhism: A Very Short Introduction, Oxford University Press, 2014.^[5]
• Buddhism Between Tibet and China, Wisdom Publications, 2009.^[6]
• The Tibetans, Malden, MA, USA. Blackwell Publishing. ISBN 978-0-631-22574-4, 2006.^[7]
• The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory, Oxford University Press, 2002.^[8]
• Reason's Traces: Identity and Interpretation in Indian & Tibetan Buddhist Thought, Wisdom Publications, 2001.^[9]

He is the translator or editor of:

• Sources of Tibetan Tradition (edited with Kurtis R. Schaeffer and Gray Tuttle, Introduction to Asian Civilizations), Columbia University Press, 2013.^[10]
• New Studies in the Old Tibetan Documents: Philology, History and Religion (edited with Yoshiro Imaeda and Tsuguhito Takeuchi, Old Tibetan Documents Online Monograph Series III), Tokyo University of Foreign Studies, 2011.
• Mahāmudrā and the Kagyü Tradition (edited with Roger R. Jackson), International Institute for Tibetan and Buddhist Studies, 2011.
• Esoteric Buddhism at Dunhuang: Rites and Teachings for This Life and Beyond (edited with Sam van Schaik), Brill, 2010.^[11]
• The Rise of Wisdom Moon (by Krishna Mishra, edited and translated by Kapstein, Clay Sanskrit Library), New York University Press, 2009.
• Contributions to the Cultural History of early Tibet (edited with Brandon Dotson, Volume 14 of Brill's Tibetan studies library), Brill, 2007.^[12]
• The Presence of Light: Divine Radiance and Religious Experience, University of Chicago Press, 2004.^[13]
• The Nyingma School of Tibetan Buddhism: Its Fundamentals and History (by Dudjom Rinpoche, translated and edited with Gyurme Dorje), Wisdom Publications, 2002.^[14]
• Buddhism in Contemporary Tibet: religious revival and cultural identity (edited with Melvyn C. Goldstein), University of California Press, 1998.^[15]
• Soundings in Tibetan Civilization (edited with Barbara N. Aziz), Vajra Books, 1985.

References

1. ^ Butterfield, Fox (October 11, 1987). "Tibet is Torn By Ancient Animosities". The New York Times. Retrieved 2009-10-22.
2. ^ "Matthew Kapstein". Dictionnaire prosopographique de l'EPHE. École pratique des hautes études. Retrieved 2020-02-02.
3. ^ "Matthew T. Kapstein". Member profiles. American Academy of Arts and Sciences. Retrieved 2020-02-02.
4. ^ "Editorial board". History of Religions. Retrieved 2020-02-02.
5. ^ Review of Tibetan Buddhism: A Very Short Introduction: *Yamamoto, Carl S. (May 2015). "none". History of Religions. 54 (4): 472–475. doi:10.1086/680184. JSTOR 10.1086/680184
6. ^ Review of Buddhism between Tibet and China: *Elverskog, Johan (February 2010). "none". The Journal of Asian Studies. 69 (1): 247–249. doi:10.1017/S0021911809992129. JSTOR 20721798
7. ^ Reviews of The Tibetans: *Schlieter, Jens (2007). "none". Numen. 54 (4): 508–510. doi:10.1163/156852707X244333. JSTOR 27643285 *Adams, Vincanne (July 2007). "none". The China Journal. 58: 153–155. doi:10.2307/20066321. JSTOR 20066321 *Smith, Frederick M. (2008). "none". Asian Ethnology. 67 (1): 167–169. JSTOR 25135297 *Mills, Martin (March 2008). "none". The Journal of the Royal Anthropological Institute. 14 (1): 230. doi:10.1111/j.1467-9655.2007.00485_26.x. JSTOR 20203618 *Filibeck, Elena De Rossi (2009). "none". Central Asiatic Journal. 53 (1): 155–160. JSTOR 41928508 *Huber, Toni (August 2009). "none". The Journal of Asian Studies. 68 (3): 970–972. doi:10.1017/S0021911809990362. JSTOR 20619825
8. ^ Reviews of The Tibetan Assimilation of Buddhism: *Cabezón, José Ignacio (October 2002). "none". The Journal of Religion. 82 (4): 679–680. doi:10.1086/491218. JSTOR 1206566 *Schaeffer, Kurtis R. (July 2004). "none". Religion. 34 (3): 250–253. doi:10.1016/j.religion.2004.04.012
9. ^ Reviews of Reason's Traces: *Siderits, Mark (October–December 2004). "none". Journal of the American Oriental Society. 124 (4): 824–828. doi:10.2307/4132138. JSTOR 4132138 *Yoshimizu, Chizuko (2011). "Western Explorations into Eastern Spiritual Worlds". Indo-Iranian Journal. 54 (2): 149–173. doi:10.1163/001972411X552391. JSTOR 24665112
10. ^ Reviews of Sources of Tibetan Tradition: *Doney, Lewis (2014). "none". Bulletin of the School of Oriental and African Studies, University of London. 77 (1): 248–249. doi:10.1017/S0041977X13001249. JSTOR 24692629 *"none". Foreign Affairs. 93 (3): 195. May–June 2014. JSTOR 24483456 *van Schaik, Sam (January–March 2015). "none". Journal of the American Oriental Society. 135 (1): 151–153. doi:10.7817/jameroriesoci.135.1.151. JSTOR 10.7817/jameroriesoci.135.1.151 *Holmes-Tagchungdarpa, Amy (June 2016). "none". Journal of World History. 27 (2): 373–378. doi:10.1353/jwh.2016.0099. JSTOR 43901867
11. ^ Review of Esoteric Buddhism at Dunhuang: *McClellan, Joe (February 2011). "none". The Journal of Asian Studies. 70 (1): 225–227. doi:10.1017/S0021911810003335. JSTOR 41302240
12. ^ Review of Contributions to the Cultural History of Early Tibet: *Denwood, Philip (2008). "none". Bulletin of the School of Oriental and African Studies, University of London. 71 (3): 583–585. doi:10.1017/S0041977X08001031. JSTOR 40378820
13. ^ Review of The Presence of Light: *Carpenter, Jennifer (December 2007). "Short Notices". Journal of Religious History. 31 (4): 508–509. Wiley. doi:10.1111/j.1467-9809.2007.00596.x
14. ^ Review of The Nyingma School of Tibetan Buddhism: *Griffiths, Paul J. (November 1994). "none". History of Religions. 34 (2): 192–194. doi:10.1086/463389. JSTOR 1062988
15. ^ Reviews of Buddhism in Contemporary Tibet: *Chayet, Anne (1999). "none". Revue Bibliographique de Sinologie. 17: 461–462. JSTOR 24581801 *Mills, Martin (June 1999). "none". The Journal of the Royal Anthropological Institute. 5 (2): 311–312. doi:10.2307/2660732. JSTOR 2660732 *Heimsath, Kabir M. (Winter 1999). "none". The Tibet Journal. 24 (4): 62–68. JSTOR 43300775 *Templeman, David (January 2000). "none". The China Journal. 43: 183–185. doi:10.2307/2667557. JSTOR 2667557 *Childs, Geoff (February 2000). "none". American Ethnologist. 27 (1): 192–193. doi:10.1525/ae.2000.27.1.192. JSTOR 647140 *Raverty, Thomas D. (March 2000). "none". American Anthropologist. 102 (1): 191–193. doi:10.1525/aa.2000.102.1.191. JSTOR 683578 *Levine, Nancy E. (August 2000). "none". The Journal of Asian Studies. 59 (3): 726–728. doi:10.2307/2658968. JSTOR 2658968 *McKhann, Charles F. (October 2001). "none". The Journal of Religion. 81 (4): 695–696. doi:10.1086/490985. JSTOR 1206103 *Tsomo, Karma Lekshe (Spring 2002). "none". China Review International. 9 (1): 124–126. JSTOR 23729546

External links

• Home page at University of Chicago Archived 2009-02-25 at the Wayback Machine